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Ebook Public Sphere Reconsidered Theories And Practices 2011

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Advanced Search. Article Navigation. Close mobile search navigation Article Navigation. Volume Corresponding author: Seungahn Nah; e-mail: snah uoregon. Oxford Academic. Jiang, M.

Who are the Public? Public Sphere, Opinions, Moods & History

Authoritarian deliberation on Chinese internet. E-government around the world: Lessons, challenges, and future directions.

Ebook Public Sphere Reconsidered Theories And Practices

Government Information Quarterly, 20 4 , King, G. How censorship in China allows government criticism but silences collective expression. American Political Science Review, 2 , How the Chinese government fabricates social media posts for strategic distraction, not engaged argument. American Political Science Review, 3 , Kluver, R. The Internet in China: A meta-review of research.

Sindre Bangstad

The Information Society, 21 4 , Lessig, L. The limits in open code: regulatory standards and the future of the net. Berkeley Tech Law Journal, 14, Lynch, M. After Egypt: The limits and promise of online challenges to the authoritarian Arab state. Macintosh, A. MacKinnon, R. Flatter world and thicker walls? Blogs, censorship and civic discourse in China.

Public Choice, , First Monday, 14 2. China's "networked authoritarianism. Meng, B. International Journal of Communication 4, — From steamed bun to grass mud horse: E Gao as alternative political discourse on the Chinese Internet. Global Media and Communication, 7 1 , Morozov, E. The Internet: A room of our own? Dissent, 56 3 , Papacharissi, Z. The virtual sphere: The internet as a public sphere. Qiang, X.


The battle for the Chinese Internet. Journal of Democracy, 22 2 , Rauchfleisch, A. The public sphere as an essentially contested concept: A co-citation analysis of the last 20 years of public sphere research. Communication and the Public, 2 1 , Multiple public spheres of Weibo: A typology of forms and potentials of online public spheres in China. Schwartz, M. The second challenge derives from the equally urgent need to place the politics of gender equality and the related religious-secular debates into the center of any discussion of "public religion" anywhere in the world today.

The central thesis in was that we were witnessing a process of "de-privatization" of religion as a relatively global trend. It did not interpret the deprivatization of religion necessarily as an anti-modern, anti-secular, or anti-democratic reaction and, thus, offered a critique to prescriptive theories of privatization of religion and to the secularist assumptions built into social theories of Western modernity and into most liberal theories of modern democratic politics.

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One of its two new analytical contributions was the analytical disaggregation of the theory of secularization into three disparate components or sub-theses, namely, a the theory of the institutional differentiation of the secular spheres, such as state, economy, and science, from religious institutions and norms, b the theory of the decline of religious beliefs and practices as a concomitant of levels of modernization, and c the theory of privatization of religion as a precondition of modern democratic politics.

Such an analytical distinction makes possible the testing of each of the three sub-theses separately as different empirically falsifiable propositions.